大方廣佛華嚴經願行觀門骨目 2.27

2.27

爾時普賢告諸菩薩：「如向所演，但隨眾生根器，以諸眾生無智計我（廣說諸障）。」明諸障已，次明修行十法，謂不棄眾生等，即得具足十種清淨，謂通達甚深法清淨等。次得十種廣大智，謂知一切眾生心行等。次得十種普入，毛道與一切世界，一切眾生身與一身，不可說劫與一念，一切佛法與一法，不可說處與一處，一切根與一根，一切根與非根，一切想與一想，一切音與一音，一切三世與一世，皆更互相入。次十種勝妙心，次得十種善巧智等。

At that time Samantabhadra addressed the bodhisattvas: "As expounded just now, it is merely in accordance with the capacities of sentient beings, because sentient beings without wisdom calculate a self (broadly explaining the various hindrances)." Having clarified the various hindrances, next he clarified cultivating the ten dharmas, namely not abandoning sentient beings and so forth, thereby coming to possess the ten kinds of purity, namely purity of penetrating profound dharmas and so forth. Next they attain the ten kinds of vast wisdom, namely knowing the mental actions of all sentient beings and so forth. Next they attain the ten kinds of universal entry: hair-paths and all worlds, the bodies of all sentient beings and one body, ineffable kalpas and a single thought-moment, all buddha-dharmas and one dharma, ineffable places and one place, all sense-faculties and one sense-faculty, all sense-faculties and non-sense-faculties, all thoughts and one thought, all sounds and one sound, all three periods of time and one period of time, all mutually interpenetrating. Next are the ten kinds of supremely wonderful minds, and next they attain the ten kinds of skillful wisdoms, and so forth.