大方廣佛華嚴經願行觀門骨目 2.59

2.59

（卷七十六）次至摩耶夫人，所得大願智幻莊嚴解脫法門。次至忉利天，正念王天主光女，所得菩薩無礙念清淨莊嚴解脫法門。次至迦毘城，童子師名遍友，言：「此有童子名善知眾藝，學菩薩字智，得菩薩解脫，唱四十二字入般若門。」次至摩竭提國婆呾那城，賢勝優婆夷，所得無依處道場解脫法門。次至南方沃田城，長者堅固解脫，所得無著念清淨莊嚴法門。次至此城中（同上沃田），妙月長者，所得淨智光明解脫法門。次至南方出生城，長者名無勝軍，所得無盡相解脫門。次至此城南（同上出生）有法聚落，婆羅門名最寂靜，所得菩薩解脫名誠願語。

(Fascicle 76) Next, he went to Queen Māyā, who had attained the vimokṣa-gate of the Illusion-like Adornment of Great Vow-Wisdom. Next, he went to the Trāyastriṃśa Heaven, to Surendrābhā, daughter of King Śuddhamati (Sucitta), who had attained the bodhisattva vimokṣa-gate of Pure Adornment of Unhindered Mindfulness. Next, he went to Kapilavastu city, where the teacher of boys named Sarvamitra said: "Here there is a boy named Śilpābhijña, who studies the wisdom of bodhisattva syllables, has attained bodhisattva vimokṣa, and chants the forty-two syllables to enter the gate of prajñā." Next, he went to the city of Vardhana in Magadha country, to the upāsikā Bhadrottamā, who had attained the bodhimaṇḍa vimokṣa-gate of Having No Abode. Next, he went south to Subhūmi (Varabhūmi) city, to the elder Muktaka, who had attained the pure adornment Dharma-gate of Unattached Mindfulness. Next, in this same city, to the elder Sucandra, who had attained the vimokṣa-gate of the Light of Pure Wisdom. Next, he went south to Saṃbhava city, to the elder named Ajitasena, who had attained the vimokṣa-gate of Inexhaustible Characteristics. Next, south of this city was the Dharma settlement, where the brāhmaṇa named Śivarātra had attained the bodhisattva vimokṣa named Words of Sincere Vows.