勝鬘寶窟 2.11

2.11

「勝鬘白佛」下，第三正說。就文為二：第一正明攝受正法；第二從「世尊我見攝受正法有如是力」下，仰推於佛，請佛證知。初以五門釋之：一異釋門、二正釋門、三同異門、四引類門、五行用門。異釋門者，有人言：攝受正法其義廣大，謂總標也，即是無量釋上廣。「得一切佛法」已下，釋上大。大有二種，得一切法謂證大、八萬已下謂教大，則證教二道也。

From "Śrīmālā said to the Buddha" downward is the third [part], the exposition proper. Within the text there are two [sections]: first, directly clarifying the acceptance of the saddharma; second, from "World-Honoured One, I see that accepting the saddharma has such power" downward, looking up to and deferring to the Buddha, requesting the Buddha to bear witness and know. The first is explained by five approaches: 1. the approach of divergent interpretations; 2. the approach of direct interpretation; 3. the approach of identity and difference; 4. the approach of citing analogous categories; 5. the approach of practice and function. As for the approach of divergent interpretations, someone said: the meaning of accepting the saddharma being vast and great refers to the general heading, which is "immeasurable" explaining the aforementioned "vast." From "attaining all buddha-dharmas" downward explains the aforementioned "great." There are two kinds of "great": attaining all dharmas refers to the greatness of realization, and from "eighty-four [thousand]" downward refers to the greatness of teaching—thus they are the two paths of realization and teaching.