勝鬘寶窟 2.49

2.49

第五相應不相應門者。一就作緣念法辨相應不相應。不作緣念法不相應，即五住種子是也。上說心相應，故此文云「起者剎那心相應」。無始無明不相應，恒沙煩惱是相應。二麁細分。四住地是相應，以其麁故；無明不相應，以其細故。故《起信論》云「麁惑名相應，細惑不相應。」

Fifth is the section on associated (samprayukta) and unassociated (viprayukta). First, in terms of dharmas that form mental conditions and reflections, associated and unassociated are distinguished. Dharmas that do not form mental conditions and reflections are unassociated; that is, the seeds of the five entrenchments are such. Above, association with the mind was spoken of; hence this text says, 'What arises is associated with a momentary mind.' Beginningless ignorance is unassociated; defilements as numerous as the sands of the Ganges are associated. Second, division by coarse and subtle: the four entrenchments are associated because they are coarse; ignorance is unassociated because it is subtle. Therefore the Awakening of Faith says: 'Coarse delusions are named associated; subtle delusions are unassociated.'