勝鬘寶窟 3.13

3.13

第五約人門。經云「凡夫有苦無諦」。苦集二種，凡夫有之，然不能解，是故無諦。寂滅無為，或有或無。凡夫之人，斷惑則有，不斷惑則無。道諦一向無。聲聞有苦有諦，而無真實。有有量之苦，故云有苦；了達有量，是故有諦。未有大乘正觀，故無真實。經言「菩薩有苦、有實、有諦。」凡夫有一，謂有苦也；聲聞有二，有苦有諦；菩薩有三，有苦有諦有實。經又言「菩薩之人解苦無苦，而有真實。」此據佛地諸菩薩也。問：何位菩薩具有三耶？答：三藏言：「從十解至十行菩薩，與聲聞大同。十迴已上乃至諸佛，具三義也。」

Fifth is the section on examining them according to persons. The sūtra states: "Ordinary persons have suffering but no truth." Ordinary persons possess the two kinds, suffering and origination, yet they cannot understand them; therefore, they have no truth. The quiescence of the unconditioned is either present or absent: for ordinary persons, if they sever afflictions it is present, and if they do not sever afflictions it is absent. The truth of the path is entirely absent for them. Śrāvakas have suffering and have truth, yet lack reality. Having finite suffering, they are said to have suffering; fully understanding the finite, they therefore have truth. Not yet possessing the correct contemplation of the Mahāyāna, they lack reality. The sūtra states: "Bodhisattvas have suffering, have reality, and have truth." Ordinary persons have one: that is, they have suffering. Śrāvakas have two: they have suffering and have truth. Bodhisattvas have three: they have suffering, have truth, and have reality. The sūtra also states: "Bodhisattvas understand suffering to be without suffering, yet have reality." This is based on bodhisattvas at the buddha stage. Question: Bodhisattvas of which stage fully possess all three? Answer: The Tripiṭaka Master says: "From the ten understandings to the ten practices, bodhisattvas are broadly the same as śrāvakas. From the ten dedications onward up to the buddhas, they fully possess the three meanings."