無量壽經連義述文贊 2.22

2.22

經曰「廣普寂定」至「菩薩法藏」者，述云：此第三、所證廣也。法藏者，即十萬法蘊。簡二乘藏，故云菩薩。即所證深也。有說：普定能證廣，一切法中不起妄想故。藏所證深，於真法藏能深入故。若爾，即違自許所證深廣名義也。

On the passage from "Vast and universal quiescence and concentration" to "the bodhisattva dharma-store": The commentary states: This is the third, the vastness of what is realized. The 'dharma-store' is the hundred thousand aggregates of dharma. To distinguish it from the store of the two vehicles, it is called 'bodhisattva'. This is the depth of what is realized. Some say: Universal concentration can realize vastness, because among all dharmas one does not arouse false thoughts. The store is the depth of what is realized, because one can deeply enter the true dharma-store. If so, this would contradict their own accepted nominal definitions of the deep and vast nature of what is realized.