無量壽經連義述文贊 3.153

3.153

經曰「佛言其五惡」至「飲食無度」者，述云：此第五、釋飲酒。有二：初、釋所離。有三：初、牒釋。有三：此初、釋惡。有二：此初、造惡也。徙倚者，猶徘徊也，又失所之狀，宜從初也。倚依音。辜（古胡反），《爾雅》「罪也」。較苞學反粗略也。《廣雅》「明也見也」，謂較然易見也。位法師云「辜者罪也，較者直也，奪者盜也。貞罪直突，盜人財物以為快意。」未知較直出於何處？散者行也，振者惠也。損富補貧，賑亦同。慣串同也。

The sūtra says: 'The Buddha said: "The fifth evil is..."' up to 'eating and drinking without measure.' The commentary states: This is the fifth [section], explaining drinking alcohol. It has two parts: first, explaining what is to be abandoned. This has three parts: first, reciting and explaining [the text]. This has three parts: here first, explaining the evil. This has two parts: here first, committing evil. 'Hesitating and lingering' (徙倚) is like pacing back and forth; it is also the appearance of losing one's place; it is appropriate to follow the former. 'Yi' has the sound of yi (依). 'Gu' (辜, read as gu-hu): the Erya says, 'crime.' 'Jiao' (較, read with bao and xue) means rough and sketchy. The Guangya says, 'clear and seen,' meaning distinct and easy to see. Dharma Master Fawei says: '"Gu" means crime; "jiao" means direct; "duo" means steal. Brazenly committing crimes and dashing straight ahead, stealing others' property to satisfy their desires.' It is not known from where 'jiao' meaning 'direct' comes. 'San' (散) means to carry out; 'zhen' (振) means to bestow. Decreasing wealth to supplement poverty; 'zhen' (賑) is also the same. 'Guan' (慣) and 'chuan' (串) are the same [meaning habitual].