無量壽經連義述文贊 3.154

3.154

經曰「肆心蕩逸」至「願令其死」者，述云：此後、惡過也。肆者申也。有說：魯扈是強直自用之志，抵突是觸誤侵陵之懷。未知從何？魯（力古反），孔安國云「鈍也」，《方言》「何也」。扈（胡古反），《漢書音義》曰「跋扈，自縱恣也」，薛綜曰「勇健貌」。又作虜扈，謂縱橫行也，虜人獲也，戰而俘獲也。六親者，有說：父親有三、母親有三，合有六親。或有引《世語》以申難定。應劭云「父母兄弟妻子」，王弼云「父母兄弟夫婦」。皆違持頌云「父之六親母之六親」。識當者，認也。有作「職當」。傳謂敢也。良恐訛之。

The sūtra says: 'Giving free rein to the mind in licentious dissipation...' up to 'wishing for them to die.' The commentary states: Afterwards, this is the fault of the evil. 'Si' (肆) means to extend/give free rein. There is an explanation: 'lu-hu' (魯扈) is the intent of being stubborn, unyielding, and self-willed; 'di-tu' (抵突) is the disposition of clashing with, mistaking, and infringing upon others. It is not known where this comes from. 'Lu' (魯, read as li-gu): Kong Anguo says, 'obtuse'; the Fangyan says, 'what.' 'Hu' (扈, read as hu-gu): the Hanshu yinyi states, '"Bahu" means being self-indulgent and unrestrained'; Xue Zong says, 'appearance of bravery and strength.' It is also written as 'lu-hu' (虜扈), meaning unruly conduct; 'lu' means capturing people, taking captives in battle. As for the 'six relations' (六親), there is an explanation: the father's relations are three, the mother's relations are three, together making six relations. Some cite the Shiyu to state that it is difficult to determine. Ying Shao says, 'parents, brothers, wife, and children.' Wang Bi says, 'parents, brothers, husband, and wife.' These both contradict the Chisong [sūtra] which says, 'the father's six relations and the mother's six relations.' 'Shidang' (識當) means to recognize. Some write it as 'zhidang' (職當); the commentary says it means to dare. It is truly feared to be an error.