觀無量壽佛經疏 4.100

4.100

五、從爾時彼佛下，至生寶池中已來，正明第九門中終時化眾來迎去時遲疾。即有其六。一明行者正稱名時，彼彌陀即遣化眾應聲來現。二明化眾既已身現，即同讚行人。三明所聞化讚，但述稱佛之功；我來迎汝，不論聞經之事。然望佛願意者，唯勸正念稱名往生義疾。不同雜散之業，如此經及諸部中處處廣歎，勸令稱名，將為要益也。應知。四明既蒙化眾告及即見光明遍室。五明既蒙光照報命尋終。六明乘華從佛生寶池中。

Fifth, from "at that time, that Buddha" down to "born in the jeweled pond," it directly clarifies, under the ninth gateway, the transformed assembly coming to welcome them at the end of life and the speed of their departure. This consists of six points: First, it clarifies that precisely when the practitioner recites the name, Amitābha dispatches a transformed assembly that appears in response to the voice. Second, it clarifies that once the transformed assembly appears, they join in praising the practitioner. Third, it clarifies that the transformed praise heard merely recounts the merit of reciting the Buddha's name, saying, 'I come to welcome you,' without mentioning the matter of hearing the sūtras. Looking at the intention of the Buddha's vow, it exclusively encourages rebirth through reciting the name with correct mindfulness as a swift matter; it is unlike miscellaneous and scattered karma, for as this sūtra and various other scriptures extensively praise in many places, encouraging one to recite the name is regarded as the essential benefit. One should know this. Fourth, it clarifies that upon receiving the words of the transformed assembly, they see light filling the room. Fifth, it clarifies that upon receiving the illumination of the light, the karmic life immediately ends. Sixth, it clarifies riding the flower following the Buddha to be born in the jeweled pond.