觀無量壽佛經義疏 3.187

3.187

「『若有眾生若一日一夜受持八戒齋，若一日一夜持沙彌戒、若一日一夜持具足戒，威儀無缺。』」文略五戒，前略十具，前後互見，必具四戒。沙彌戒即十戒，前八戒中分七為二，加不捉金銀錢寶。具足戒，即大僧大尼所受戒。七支具發，遍該生境，故云具足。二、願求。

"‘If there are sentient beings who for one day and one night uphold and maintain the eightfold fasting precepts, or for one day and one night maintain the śrāmaṇera precepts, or for one day and one night maintain the complete precepts, without deficiency in their deportment.’" The text omits the five precepts, whereas previously it omitted the ten [precepts of the novice] and the complete [precepts]; looking from one to the other, they must possess all four [sets of] precepts. The śrāmaṇera precepts are the ten precepts: splitting the seventh of the previous eight precepts into two, and adding [the precept of] not handling gold, silver, money, and jewels. The complete precepts are the precepts received by fully ordained monks and nuns. When the seven branches are fully aroused, they pervade and cover all situations regarding sentient beings, and hence they are called "complete." Second, their aspiration.