阿彌陀經疏 1.152

1.152

此即乘圓淨，謂乘大定大慧之力。文復有三：初捧華歷供、次限晨旋路、後結成極樂。

This is the perfect purity of the vehicle, meaning riding on the power of great samādhi and great wisdom. The text again has three parts: first, carrying flowers to make successive offerings; second, returning on the road limited to morning; and third, concluding the section on Sukhāvatī.