阿彌陀經通贊疏 1.31

1.31

言我聞者，傳法菩薩自指己身言，如是法親從佛聞，故名我聞，非謂我者定屬一人。我謂諸蘊世俗假者，然我有三：一、妄所執我，謂外道等所橫計我；二、假施設我，謂大涅槃常樂我淨，除二乘倒強施設故；三、世流布我，謂世共傳天授祠授等。今傳法者隨順世間自指稱我。

Regarding "I have heard": the bodhisattva transmitting the Dharma points to his own person and says, "Such Dharma was personally heard from the Buddha," hence it is called "I have heard"; it does not mean that "I" definitively belongs to a single [real] person. "I" refers to the conventional designation based on the aggregates. However, "I" has three types: First, the falsely grasped "I," referring to the "I" arbitrarily conceptualized by non-Buddhists and others. Second, the conventionally established "I," referring to the permanence, bliss, self, and purity of great nirvāṇa, forcibly designated to eliminate the inversions of the two vehicles. Third, the conventionally circulating "I," referring to names commonly transmitted in the world such as Devadatta and Yajñadatta. Now, the transmitter of the Dharma complies with worldly convention, pointing to himself and calling it "I."