阿彌陀經疏 1.21

1.21

第二伴功德者，聲聞弟子皆阿羅漢故。論云，莊嚴眷屬功德成就者，偈言「如來淨華眾，正覺華生故。」案云：此言淨華眾者，謂得七種淨華之眾。何等為七？一者、戒淨；二者、心淨；三者、見淨；四、度疑淨；五、道非道知見淨；六、行知見淨；七、行斷知見淨。於中廣說出《瑜伽論》。有此七種浮華之眾，從佛正覺華中化生也。

Second, the virtue of the companions: because the śrāvaka disciples are all arhats. The treatise says, regarding the fulfillment of the virtue of adorning the retinue, the verse states: / 'The Tathāgata's pure flower assembly / Is born from the flower of perfect awakening.' / The commentary states: Saying 'pure flower assembly' here refers to the assembly that has attained the seven kinds of pure flowers. What are the seven? First, purity of discipline; second, purity of mind; third, purity of view; fourth, purity of overcoming doubt; fifth, purity of knowledge and vision regarding path and non-path; sixth, purity of knowledge and vision regarding practice; seventh, purity of knowledge and vision regarding practice and cessation. These are explained at length in the *Yogācārabhūmi*. Such an assembly of seven kinds of floating flowers is born through transformation from the flower of the Buddha's perfect awakening.