阿彌陀經要解 1.53

1.53

結云如是等法者，等前念處、正勤、如意足等，餘一切四攝、六度、十力、無畏無量法門也。雖諸佛法三十七品收無不盡，而為機緣不等，或作種種開合名義不同。以要言之，隨所欲聞無不演暢，故能令聞者皆生念佛念法念僧之心，所念三寶亦有別相一體乃至四教義意之不同，如餘經論廣明。

Concluding with 'such dharmas as these' equates them with the aforementioned foundations of mindfulness, right exertions, bases of spiritual power, and all other immeasurable dharma gates of the four means of embracing, the six pāramitās, the ten powers, and the fearlessnesses. Although the thirty-seven limbs exhaustively encompass all Buddha-dharmas, due to the inequality of capacities and conditions, they are explained with various combinations and distinctions in names and meanings. In summary, whatever one wishes to hear is fully expounded, and therefore it can cause all who hear to give rise to minds of buddhānusmṛti, dharmānusmṛti, and saṅghānusmṛti. The Three Jewels that are recollected also have distinctions in specific characteristics, single essence, and even the meanings of the four teachings, as is explained extensively in other sūtras and treatises.