大般涅槃經集解 1.16

1.16

案曇准曰：蓋是吉祥之靈府、生白之虛室也。撿因則行逾十地、覈果則妙極摳始，冥造弗能移、玄運莫之動，一寂孔神，此以常為宗也。然群美不可盡言，故偏寄三德：取其洞照虛明，目之般若；應不搖寂，字曰法身；結惑都亡，謂之解脫。三義既彰，涅槃稱在。大是梁方之言，涅槃是西域通語，彼訓多含，此方無以偏譯，故直存胡本以為題目。

Tanzhun states: It is indeed the spiritual storehouse of auspiciousness, the empty chamber that produces brightness. Examining the causes, the practices surpass the ten stages; scrutinizing the fruit, it wondrously culminates at the primal inception. Inscrutable creation cannot displace it, and profound operation cannot shake it; unified and tranquil, supremely divine, it takes permanence as its cardinal principle. Yet the manifold excellences cannot be spoken of exhaustively, so it provisionally draws on the three virtues: taking its penetrating illumination of empty brightness, it is designated prajñā; its responsive, unshakable stillness is termed dharmakāya; and the complete destruction of fetters and confusion is called vimokṣa. When these three meanings are manifested, the title of nirvāṇa is established. 'Great' is a word of the Liang region, while 'nirvāṇa' is the common language of the Western Regions. Their gloss contains many senses, and this region cannot translate it partially; hence the foreign original is directly preserved as the title.