大般涅槃經集解 10.35

10.35

案僧亮曰：釋上非心也。現分別故，名為識也。能生後有，故名為心。今謂無分別，故非識；不生後有，故非心也。僧宗曰：從此以下，真應雙明也。

Sengliang comments: This explains 'neither mind' above. Because it manifests discrimination, it is called 'consciousness'. Because it can produce future existence, it is called 'mind'. Now, because it is without discrimination, it is not consciousness; because it does not produce future existence, it is not mind. Sengzong says: From here downward, both the true and the responsive are illuminated together.