大般涅槃經集解 10.35
English (machine translation) 10.35
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10.35
Sengliang comments: This explains 'neither mind' above. Because it manifests discrimination, it is called 'consciousness'. Because it can produce future existence, it is called 'mind'. Now, because it is without discrimination, it is not consciousness; because it does not produce future existence, it is not mind. Sengzong says: From here downward, both the true and the responsive are illuminated together.
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- 大般涅槃經集解 — Classical Chinese