大般涅槃經集解 18.17

18.17

案僧亮曰：真法是集，不生真智者，不生集智也。受不淨物，能集生死，是真集而不生集智。不知法性者，不見佛性也。敬遺記僧宗曰：此中辨集。文句再出，蓋分別出集所，以不識常故也。慧朗記僧宗曰：辨集滅道，各有五階。此即第一先明失，舉轉輪生死以為過也。

Sengliang notes: True phenomena are origin; not generating true wisdom means not generating the wisdom of origin. Receiving impure articles can assemble birth-and-death; this is true origin, yet they do not generate the wisdom of origin. Not knowing dharmatā means not seeing buddhadhātu. Jingyi's notes record Sengzong as saying: Here origin is discerned. The sentences appear twice, distinguishing where origin arises, because they do not recognise permanence. Huilang's notes record Sengzong as saying: In discerning origin, cessation, and path, there are five stages in each. This first clarifies the loss, adducing transmigrating through birth-and-death as the fault.