大般涅槃經集解 18.17

18.17

Sengliang notes: True phenomena are origin; not generating true wisdom means not generating the wisdom of origin. Receiving impure articles can assemble birth-and-death; this is true origin, yet they do not generate the wisdom of origin. Not knowing dharmatā means not seeing buddhadhātu. Jingyi's notes record Sengzong as saying: Here origin is discerned. The sentences appear twice, distinguishing where origin arises, because they do not recognise permanence. Huilang's notes record Sengzong as saying: In discerning origin, cessation, and path, there are five stages in each. This first clarifies the loss, adducing transmigrating through birth-and-death as the fault.