大般涅槃經集解 19.74

19.74

案僧亮曰：邪我已斷，應知真我是甘露也。僧宗曰：向舉愚智，未有所蠲，事須分別。今言二乘聖人若聞圓教，必能服行，此人為甘露也。故知凡夫不能信行，皆為毒藥矣。寶亮曰：第二出成甘露之人也。明昔三乘，於今聞說一體三歸，盡成甘露之用也。如是勸進者，明依大乘而修行者，成人中象王也。

Sengliang comments: Now that the false self has been severed, one should know that the true self is amṛta. Sengzong says: Previously, the foolish and the wise were cited without specific distinction, so a differentiation must be made. Now it is said that if the noble ones of the two vehicles hear the perfect teaching, they will certainly be able to take and practice it; for such persons, it is amṛta. Therefore, we know that if ordinary persons cannot have faith and practice it, it is all poison to them. Baoliang says: The second section identifies the persons for whom it becomes amṛta. It explains that when those of the former three vehicles now hear the teaching of the single-essence three refuges, it entirely functions as amṛta for them. 'Thus exhorted to advance' clarifies that one who cultivates practice relying on the Great Vehicle becomes an elephant king among men.