大般涅槃經集解 28.32

28.32

案僧亮曰：現惱切故，言現相也。僧宗曰：第二重，謂法顯現者也。眾之為力，能[廷-壬+(同-(一/口)+己)]轉行人受六道苦果，轉相也。圓果之體除一切惡，謂之除也，無漏之體性能除。戒五方便雖是伏除，未是永斷，亦相從為道，取其感果之義，猶集諦攝也。寶亮曰：第二重也。麁著易知，為現相也。因謝果起，轉因得果，轉相也。滅者，據所除為論也。道者，據除為論也。

Sengliang states: Because the manifestation of affliction is acute, it is called manifest marks. Sengzong states: The second tier refers to the manifestation of dharmas. The power of the multitude can cause the practitioner to revolve and undergo the bitter fruits of the six destinies; this is the mark of revolving. The substance of the complete fruition removes all evils; this is called removal. The nature of the uncontaminated substance can effect removal. Although the five skillful means of the precepts subdue and remove, they are not yet eternal severance; they are also included under the path by extension, but taking their sense of inducing fruition, they are still subsumed under the truth of accumulation. Baoliang states: The second tier. Being coarse, prominent, and easy to know, it is the manifest mark. As the cause wanes and the fruition arises, shifting cause and obtaining fruition is the mark of turning. Cessation is discussed in terms of what is removed. The path is discussed in terms of the removal.