大般涅槃經集解 28.32

28.32

Sengliang states: Because the manifestation of affliction is acute, it is called manifest marks. Sengzong states: The second tier refers to the manifestation of dharmas. The power of the multitude can cause the practitioner to revolve and undergo the bitter fruits of the six destinies; this is the mark of revolving. The substance of the complete fruition removes all evils; this is called removal. The nature of the uncontaminated substance can effect removal. Although the five skillful means of the precepts subdue and remove, they are not yet eternal severance; they are also included under the path by extension, but taking their sense of inducing fruition, they are still subsumed under the truth of accumulation. Baoliang states: The second tier. Being coarse, prominent, and easy to know, it is the manifest mark. As the cause wanes and the fruition arises, shifting cause and obtaining fruition is the mark of turning. Cessation is discussed in terms of what is removed. The path is discussed in terms of the removal.