大般涅槃經集解 45.41

45.41

案道生曰：善其難也。僧亮曰：難其解空也。常與無常皆從緣有已。而常法從緣，見無常法從緣生也。緣則是空，空則無見無聞也，唯十地所知耳。寶亮曰：印可其後二難，謂萬法無性，如幻如炎等也。

Daosheng notes: He praises his objection. Sengliang says: He questions his understanding of emptiness. Permanence and impermanence both exist dependent on conditions. A permanent phenomenon is seen through conditions, while an impermanent phenomenon is born from conditions. Conditions are themselves emptiness, and emptiness is without seeing and without hearing; it is known only to the ten stages. Baoliang says: He confirms his latter two objections, which state that the myriad phenomena have no nature, like an illusion, like a mirage, and so forth.