大般涅槃經集解 45.41

45.41

Daosheng notes: He praises his objection. Sengliang says: He questions his understanding of emptiness. Permanence and impermanence both exist dependent on conditions. A permanent phenomenon is seen through conditions, while an impermanent phenomenon is born from conditions. Conditions are themselves emptiness, and emptiness is without seeing and without hearing; it is known only to the ten stages. Baoliang says: He confirms his latter two objections, which state that the myriad phenomena have no nature, like an illusion, like a mirage, and so forth.