大般涅槃經集解 50.30

50.30

案僧亮曰：是定是常，一一對前五事。渴愛之病者，對不定下四。亦有分有果者，有三有分果，無常變異。金剛三昧者，具上五事，必得四禪。金剛三昧定中之勝，說其德也。寶亮曰：俱是明定，前淺後深。此中三段：第一就空行中成就萬行；第二明是眾定王萬行之果；第三明非唯了空亦是萬有也。

Sengliang states: 'Determinate' and 'permanent' correspond one by one to the preceding five matters. The 'disease of thirst and craving' corresponds to the four below 'indeterminate'. 'Also having portions and having fruits' means having the portions and fruits of the three realms of existence, impermanent and subject to change. 'Vajrasamādhi': equipped with the above five matters, one will surely attain the four dhyānas. Vajrasamādhi is supreme among samādhis, and its virtues are described. Baoliang states: Both clarify samādhi, the former being shallow and the latter deep. Here there are three sections: first, accomplishing the ten thousand practices within the practice of emptiness; second, clarifying that it is the king of all samādhis and the fruit of the ten thousand practices; third, clarifying that it not only understands emptiness but also the myriad existents.