大般涅槃經集解 50.30

50.30

Sengliang states: 'Determinate' and 'permanent' correspond one by one to the preceding five matters. The 'disease of thirst and craving' corresponds to the four below 'indeterminate'. 'Also having portions and having fruits' means having the portions and fruits of the three realms of existence, impermanent and subject to change. 'Vajrasamādhi': equipped with the above five matters, one will surely attain the four dhyānas. Vajrasamādhi is supreme among samādhis, and its virtues are described. Baoliang states: Both clarify samādhi, the former being shallow and the latter deep. Here there are three sections: first, accomplishing the ten thousand practices within the practice of emptiness; second, clarifying that it is the king of all samādhis and the fruit of the ten thousand practices; third, clarifying that it not only understands emptiness but also the myriad existents.