大般涅槃經集解 65.1

65.1

第六釋十二因緣或是有為或是無為　第七釋或說心常或說無常　第八釋五欲樂或障道或不障道　第九釋煖頂忍世第一法或在欲界或在三界　第十釋或謂布施唯在意業或是五陰　第十一釋或有三無為或無三無為　第十二釋或有造色或無造色　第十三釋有無作色無無作色　第十四釋或有心數或無心數　第十五釋二十五有或五六七八有　第十六釋一分優婆塞義　第十七釋犯重失戒或不失義　第十八釋或說四果人成佛或說不成　第十九釋佛性即眾生有離眾生有　第二十釋有十方佛無十方佛

Sixth: Explaining whether the twelve links of dependent origination are conditioned (saṃskṛta) or unconditioned (asaṃskṛta). Seventh: Explaining whether the mind is said to be permanent or impermanent. Eighth: Explaining whether the pleasures of the five desires obstruct the path or do not obstruct the path. Ninth: Explaining whether the warmth, summit, patience, and supreme worldly dharmas are in the desire realm or in the three realms. Tenth: Explaining whether giving resides solely in mental karma or in the five aggregates. Eleventh: Explaining whether there are three unconditioned dharmas or no three unconditioned dharmas. Twelfth: Explaining whether there is derived form (bhautikarūpa) or no derived form. Thirteenth: Explaining whether there is non-informative form (avijñaptirūpa) or no non-informative form. Fourteenth: Explaining whether there are mental associates (caitta) or no mental associates. Fifteenth: Explaining whether there are twenty-five states of existence or five, six, seven, or eight states of existence. Sixteenth: Explaining the meaning of a partial upāsaka. Seventeenth: Explaining whether committing a grave offense loses the precepts or does not lose them. Eighteenth: Explaining whether people of the four fruits attain Buddhahood or do not attain it. Nineteenth: Explaining whether the buddhadhātu exists within sentient beings or apart from sentient beings. Twentieth: Explaining whether there are Buddhas of the ten directions or no Buddhas of the ten directions.