大般涅槃經集解 65.1

65.1

Sixth: Explaining whether the twelve links of dependent origination are conditioned (saṃskṛta) or unconditioned (asaṃskṛta). Seventh: Explaining whether the mind is said to be permanent or impermanent. Eighth: Explaining whether the pleasures of the five desires obstruct the path or do not obstruct the path. Ninth: Explaining whether the warmth, summit, patience, and supreme worldly dharmas are in the desire realm or in the three realms. Tenth: Explaining whether giving resides solely in mental karma or in the five aggregates. Eleventh: Explaining whether there are three unconditioned dharmas or no three unconditioned dharmas. Twelfth: Explaining whether there is derived form (bhautikarūpa) or no derived form. Thirteenth: Explaining whether there is non-informative form (avijñaptirūpa) or no non-informative form. Fourteenth: Explaining whether there are mental associates (caitta) or no mental associates. Fifteenth: Explaining whether there are twenty-five states of existence or five, six, seven, or eight states of existence. Sixteenth: Explaining the meaning of a partial upāsaka. Seventeenth: Explaining whether committing a grave offense loses the precepts or does not lose them. Eighteenth: Explaining whether people of the four fruits attain Buddhahood or do not attain it. Nineteenth: Explaining whether the buddhadhātu exists within sentient beings or apart from sentient beings. Twentieth: Explaining whether there are Buddhas of the ten directions or no Buddhas of the ten directions.