大般涅槃經集解 65.60

65.60

案僧亮曰：名殺賊，謂殺煩惱賊。由於淨戒能生淨慧，名聖所受戒。犯重戒已，破於聖戒，不名比丘。失比丘者，聞失聖所受戒，謂一切皆失，失旨也。僧宗曰：第十七諍論也。若論正義者，犯四重戒，是所破者不生，所不破者悉在也。道慧曰：隨所犯失也。寶亮記曰：不能生無漏耳，非為都失戒也，猶有破戒在。而言犯重都失，非比丘戒者，失旨也。

Sengliang comments: 'Slayer of thieves' means slaying the thieves of afflictions. Because pure precepts can generate pure wisdom, they are called precepts received by the noble ones. Once one commits a grave offense, one shatters the noble precepts and is no longer called a bhikṣu. 'Losing the bhikṣu [precepts]': hearing that one loses the precepts received by the noble ones, they thought that everything is lost; this misses the point. Sengzong says: This is the seventeenth dispute. In terms of the correct doctrine, when violating the four grave precepts, that which is shattered does not arise, while that which is not shattered all remains. Daohui says: One loses according to what is violated. Baoliang's notes state: It is only that one cannot generate the undefiled (anāsrava); it is not that one completely loses the precepts, for the broken precepts still remain. Yet saying that violating a grave offense loses everything and is not the bhikṣu precepts misses the point.