大般涅槃經集解 65.64

65.64

案僧亮曰：至佛更無異路，名一也。皆得佛道者，八萬行具能至佛，故名道。聞一乘一緣，謂聲聞已具，是則失旨也。僧宗曰：第十八諍論也。聞說一乘一道，謂唯有一道，則傷方便也。聞說須陀洹分流，乃至羅漢，言唯一向永不作佛。並失佛意，成諍論也。寶亮曰：諸人唱言四果皆得佛道，理實得佛。所以言諍者，以其言得者，謂即時得，不道未來故也。言不得，便謂始終斷滅，一向不得，所以成諍也。

Sengliang comments: Reaching the Buddha has no other road; this is called 'one.' 'All attain the Buddha Path': having the eighty thousand practices complete can reach the Buddha, hence called 'the Path.' Hearing of one vehicle and one condition, they think the śrāvakas have already completed them; this misses the point. Sengzong says: This is the eighteenth dispute. Hearing of one vehicle and one path, they think there is only one path, which damages upāya. Hearing of the streaming divisions of the srotāpanna up to the arhat, they say there is only one course and they will never become Buddhas. Both miss the Buddha's intent and result in dispute. Baoliang says: People proclaim that the four fruits all attain the Buddha Path, and in principle they truly attain Buddhahood. Why this is called a dispute is because those who say they attain it think they attain it immediately, without referring to the future. Those who say they do not attain it think they are permanently annihilated from beginning to end and will never attain it; therefore disputes arise.