大般涅槃經集解 67.58

67.58

案僧亮曰：上說三道，此說五道也。僧宗曰：未階煖法已還，悉有退義，為第二人也。如善星修得四禪，起不善入三惡也。寶亮曰：聞經生信，故名為出。而五事不具足，故於中起三毒，還墮第二人數也。若自知此五事不具，憑善友進行信根立者，屬第三住位也。智秀曰：五德不圓，終斷佛性也。

Sengliang states: Above, the three paths were explained; here, the five destinies are explained. Sengzong states: Before attaining the stage of the dharma of heat (ūṣmagata), all retain the possibility of falling back; this is the second person. Just as Sunakkhatta cultivated and attained the four dhyānas, yet gave rise to unwholesomeness and entered the three evil destinies. Baoliang states: Hearing the sūtra gives rise to faith, and therefore this is called 'emerging'. Yet because the five things are not complete, within this he gives rise to the three poisons, falling back into the category of the second person. If he himself knows that these five things are not complete and relies on good spiritual friends to make progress so that his faculty of faith is established, he belongs to the stage of the third person who stays. Zhixiu states: If the five virtues are not complete, one will ultimately sever the buddhadhātu.