大般涅槃經集解 7.18

7.18

案道生曰：對起而言，於無我為我者，亦是以無我為我，豈謂真脩耶？僧亮曰：已說倒相，今結與比丘也。已免，今明其未達也；若識我相，乃得分明識無我也。寶亮曰：將釋是非，故先舉倒體。

Daosheng states: Speaking in terms of their arising, taking non-self to be self is also taking non-self as self—how could that be called true cultivation? Sengliang states: Having already spoken of the characteristics of inversion, he now applies them to the monks. Having previously escaped, he now clarifies that they have not yet attained comprehension; only if one recognizes the characteristics of the self can one distinctly recognize non-self. Baoliang states: Intending to explain right and wrong, he first brings up the substance of inversion.