大般涅槃經集解 7.18
English (machine translation) 7.18
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7.18
Daosheng states: Speaking in terms of their arising, taking non-self to be self is also taking non-self as self—how could that be called true cultivation? Sengliang states: Having already spoken of the characteristics of inversion, he now applies them to the monks. Having previously escaped, he now clarifies that they have not yet attained comprehension; only if one recognizes the characteristics of the self can one distinctly recognize non-self. Baoliang states: Intending to explain right and wrong, he first brings up the substance of inversion.
Linked texts (1)
- 大般涅槃經集解 — Classical Chinese