大般涅槃經集解 8.84

8.84

案僧亮曰：昔日偏教說佛無常，密筌於常，惑者失旨，慧命不生，是為魔道。今圓教既開，能生圓解，終成大覺，是為天道也。寶亮曰：此下頻有四問，共證究竟事也。此一問即證未來事畢，已為未來眾生開耶正二門竟矣，於今現在更無事也。曇纖曰：下文答云「若有不能如是觀了三寶常者，是旃陀羅。」即謂魔道。異此者，名天道也。

Sengliang states: In the past, the partial teaching taught that the Buddha is impermanent, secretly framing permanence [within it]; the confused lost the true purport, and the life of wisdom did not arise—this is Māra's path. Now that the complete teaching has been revealed, capable of producing complete understanding and ultimately realizing great enlightenment—this is the heavenly path. Baoliang states: Below this, there are four successive questions that together verify ultimate matters. This single question verifies that future matters are completed: the two gates of the perverse and the correct have already been opened for future sentient beings, and for the present there is nothing more to attend to. Tanxian states: The reply in the text below says: "If there are those who cannot thus clearly contemplate the permanence of the Three Jewels, they are caṇḍālas"—this refers to Māra's path. Those different from this are called the heavenly path.