大般涅槃經集解 18.87

18.87

Daosheng states: A 'storehouse' means that the principle of permanence and bliss is hidden and has not yet emerged. Sengliang states: One who attains a store of gold will certainly enrich people; if one sees the buddhadhātu, one becomes a Buddha. Fayao states: The buddhadhātu within the body is certainly present in its principle, just like the meaning of the treasure storehouse within that house. Tanji states: Complete with cause and effect, it is a storehouse. Sengzong states: The Dharma-treasures upon the fruit have inexhaustible virtues, compared to 'vast'. The principle of the nature is precious, taking its analogy from gold. Being hidden by delusion, in meaning it is called a storehouse. Zhixiu states: The principle of the nature is not twofold, but in following sentient beings it is not uniform; hence it says 'vast'.