大般涅槃經集解 32.60

32.60

Fayao notes: "The principle of suffering is truly so, can be determined by name, and is examined as the truth of reality. It also means that a bodhisattva, distinguishing suffering and attaining the real, takes it as the truth of reality. The meaning of the three truths below is also the same. That the Tathāgata is not a truth has been explained in full above, and so is not explained line by line." Sengzong notes: "The second layer explains the reason, saying that it is an impermanent, fluctuating, severed, and destructible dharma." Baoliang notes: "The second stage explains the difference. Why is the Tathāgata's reality not the reality of the four truths? Suffering is a dharma that can be severed, whereas the Tathāgata's reality cannot be severed; therefore they are not the same."