大般涅槃經集解 46.84

English (machine translation) 46.84

Language: English

46.84

Sengliang says: Abiding is also existent, and existence should also be permanent; yet because of the two births, prior and posterior, abiding is also impermanent. Sengzong says: This abiding has its substance brought into being by birth, so it cannot abide permanently; this is why it is impermanent.

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大般涅槃經集解 — Classical Chinese