大般涅槃經集解 46.88

English (machine translation) 46.88

Language: English

46.88

Sengliang says: When a dharma ends in extinction, its substance from beginning to end is complete and can receive the name of existence. This existence is originally non-existent and now existent, and is therefore impermanent. Sengzong says: The nature of being originally non-existent and now existent is not permanent in its meaning; because it is decay, decay is also impermanent.

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大般涅槃經集解 — Classical Chinese