大般涅槃經集解 52.32

52.32

Sengliang states: The second explains that craving exists inherently, taking craving as its nature, and there is also no liberation. This clarifies that it does not exist solely in the mind, but also in the conditions. Sengzong states: This is the third passage. If there is craving in the object, and the mind also has a nature of craving, the two places assist each other and its nature is heavy, thus causing one to fall into the evil destinies.