大般涅槃經集解 56.66
English (machine translation) 56.66
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56.66
Sengliang comments: Above, he clarified that neither of the two causes contains the result, which seemed to contradict conventional worldly usage; now he wishes to reconcile them. Just as worldly people speak of existence because it is about to exist, he raises this question to prompt and bring this out. Baoliang comments: The past is already extinguished, and the future has not yet arrived; how can it be called existent?
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- 大般涅槃經集解 — Classical Chinese