大般涅槃經集解 56.82

English (machine translation) 56.82

Language: English

56.82

Sengliang states: The third objection: if the nature is permanent, it ought not to have a beginning. Baoliang states: Since there is an initial resolve, then prior to the resolve there is no buddhadhātu. If so, then it is the good of the resolve that serves as the buddhadhātu; why then say that all sentient beings possess it?

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大般涅槃經集解 — Classical Chinese