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大般涅槃經集解 63.75

English (machine translation) 63.75

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English

63.75

Sengliang comments: Above, it said that being seen in the future constitutes existence; here it states the time of seeing it. Slight vision is termed the cause, and complete vision is termed the fruit; the cause is named 'attaining', and the fruit is 'what is attained'. Here, taking attaining as buddhadhātu is speaking of the fruit within the cause.

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