大般涅槃經集解 63.77

English (machine translation) 63.77

Language: English

63.77

Sengliang comments: Above, it was said that buddhadhātu is permanent and has no three times; yet it was also said that buddhadhātu will be seen in the future. These earlier and later statements contradict each other, so the meaning of permanence is not yet clear; hence he interrogates it using emptiness. Zhixiu comments: The fifth round contains two objections: first, challenging that since the nature is not of the three times, it should not be spoken of as future; second, challenging that since there is benevolence and love, how could it not be good?

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大般涅槃經集解 — Classical Chinese