大般涅槃經義記 1.195

1.195

第三純陀顯己解中，初先受前文殊所教，以理觀佛，非是有為。短壽喻下，以己所知，教呵文殊。前中，初言「夫如來者，天上人中最尊最勝」，直立道理，下約此理推驗如來，明非有為。於中初明同於有為，非尊、非勝。力士喻下，明是尊勝，必破有為。前中有二：一正明如來是其有為，非尊、非勝；二「復次文殊為如說」下，重審文殊。

In the third, Cunda's revealing his own understanding, he first accepts Mañjuśrī's preceding instruction and contemplates the Buddha through principle as not being conditioned. Below the analogy of the short lifespan, based on what he knows himself, he instructs and scolds Mañjuśrī. In the former part, it first says: "The Tathāgata is the most honored and most supreme among devas and humans," directly establishing the principle; below, in reference to this principle, he examines the Tathāgata, clarifying that he is not conditioned. Within this, he first explains that if he were identical to the conditioned, he would be neither honored nor supreme. Below the analogy of the wrestler, he explains that being honored and supreme, he must crush the conditioned. In the former, there are two parts: first, directly explaining that if the Tathāgata were conditioned, he would be neither honored nor supreme; second, from "Furthermore, Mañjuśrī, as you have spoken..." downward, he re-examines Mañjuśrī.