大般涅槃經義記 1.197

1.197

第二段中，「若是行者」，牒其所立。下就顯過，於中初先就佛明過，「一切行」下，類以顯之。前中初言「為生滅法」，法說，明有生滅之過，「譬如水泡速起速滅」，喻說，明有生滅之過。「往來流轉」，法說，明有流轉之過，「猶如車輪」，立喻彰過。下類顯中，「一切諸行亦如是」者，生死諸行亦同有此二種過也。諸行例然，佛是有為，何獨不爾？

In the second section, "if it is a conditioned phenomenon" repeats what was posited. Below, the faults are revealed. Here, it first clarifies the faults with respect to the Buddha, and below "all conditioned phenomena," it reveals them by analogizing with similar cases. In the former, it first states, "it is a dharma of arising and ceasing"—an exposition via doctrinal principle, clarifying the fault of having arising and ceasing; "like a water bubble, rising swiftly and perishing swiftly" is an exposition via simile, clarifying the fault of having arising and ceasing. "Coming and going in transmigration" is an exposition via doctrinal principle, clarifying the fault of transmigrating; "just like the wheel of a cart" establishes a simile to reveal this fault. In the section below that reveals them by analogizing with similar cases, "all conditioned phenomena are also like this" means that all conditioned phenomena of birth and death likewise have these two kinds of faults. All conditioned phenomena are exemplars of this; if the Buddha were conditioned, how could he alone not be so?