大般涅槃經義記 10.10

10.10

自下第四明五停心人。此具兩義：一遇惡友暫出還沒、二值善友出已即住。然今文中總舉其人，略不辨其退住兩義。於中四句：一牒前起後，總舉其過。「智不具足」是牒前也。前說信等五行不具，據後以牒，是故偏言智不具耳。「凡有五事」是舉過也。貪欲、瞋、癡、著我、覺觀是其五事。二「是人知」下，為治前過親近善友。三「如是」下，善友觀過為說對治。愚癡多者為說因緣，文略不辨。與其所說十二緣同，故略不舉。「著我分析十八界」者，《雜心論》中說觀六界，所謂地、水、火、風、空、識。前初德中亦同彼說。此觀十八皆得破我，此義廣釋如五度章。四明其人聞已受行。

From here, the fourth part explains persons who practice the fivefold calming of the mind. These possess two meanings: 1. Meeting bad friends, temporarily emerging and submerging again; 2. Encountering good friends, having emerged, immediately abiding. However, in the present text, it generally introduces the persons, briefly omitting the distinction between the two meanings of regression and abiding. Within this are four clauses: 1. Repeating what precedes to initiate what follows, generally presenting their faults. "Wisdom is not complete" repeats what precedes. The preceding explained the incompleteness of the five practices of faith and the rest; here it repeats based on the last one, which is why it specifically mentions only the incompleteness of wisdom. "There are five matters in all" presents the faults. Sensual desire, ill will, ignorance, attachment to a self, and discursive thought are these five matters. 2. From "this person knows" downward, to cure the preceding faults, they draw near to good friends. 3. From "in this way" downward, good friends observe the faults and preach antidotes for them. For those with much ignorance, they preach causes and conditions; the text is brief and does not distinguish it. Since it is identical with the twelve links they preach, it is briefly omitted. Regarding "attachment to a self, analyzing the eighteen realms," in the Za xin lun it speaks of contemplating the six realms, namely earth, water, fire, wind, space, and consciousness. The aforementioned first virtue also agrees with that explanation. Here, contemplating the eighteen [realms] can all shatter the self; this meaning is extensively explained as in the chapter on the five crossings. 4. It explains that this person, having heard, receives and practices.