大般涅槃經義記 10.11

10.11

自下第五次明別相念處之人。是人亦具退住兩義，文略不辨。於中初言「行已次得四念處」者，牒前起後。「身受心法」列其四名。別觀色陰為身念處，別觀受陰為受念處，識陰為心，想行為法，故名別相。此義廣釋如道品章。

From here, the fifth part next explains persons of the specific mindfulness foundations. These persons also possess the two meanings of regression and abiding; the text briefly omits distinguishing them. Within this, first saying "having practiced, next attains the four mindfulness foundations" repeats what precedes to initiate what follows. "Body, feeling, mind, and dharmas" lists their four names. Contemplating the form aggregate separately is the mindfulness foundation of the body; contemplating the feeling aggregate separately is the mindfulness foundation of feeling; the consciousness aggregate is the mind; and perception and mental formations are dharmas; hence they are called specific. This meaning is extensively explained as in the chapter on the factors of the path.