大般涅槃經義記 10.104

10.104

自下第四結答上問。迦葉向前責佛所說不同智者，并責如來不名不諍。佛今答之。先定智者謂佛菩薩一切聖也，下約之答問。「菩薩諸佛說是二義，我亦如是」，明己所說同諸智者。謂說上來凡夫五陰從煩惱生是無常苦，諸佛五陰不從惱生是常樂我，名為二義。「是故我說不與世諍」，結成己說不與物諍。

Next below, the fourth concludes the answer to the above question. Kāśyapa previously rebuked the Buddha's teaching for not being identical to [that of] the wise, and also rebuked the Tathāgata as not being called non-disputing. The Buddha now answers him. He first determines that the wise refer to buddhas, bodhisattvas, and all noble ones, and below answers the question in terms of this. "Bodhisattvas and all buddhas speak of these two meanings, and I do likewise" clarifies that his own exposition is identical to that of all the wise. That is, explaining that the above five skandhas of ordinary beings are born from afflictions and are impermanent and suffering, while the five skandhas of all buddhas are not born from afflictions and are permanent, blissful, and self, is called the "two meanings." "Therefore I say that I do not dispute with the world" concludes that his own exposition does not dispute with things.