大般涅槃經義記 10.110

10.110

前觀受中，句別有六：一觀受心能為「一切漏之近因，謂內外」者，斷一切漏無明三倒名為內漏，餘名為外；二明由受不絕諸漏；三明由受不出三有；四明由受發生三倒；五明由受起於愛結；六明由受發生諸業，初先正辨、「是故我」下引說證成、「是故智」下結觀勸察。

In the preceding contemplation of sensation, there are six distinct clauses: 1. Contemplating that the mind of sensation can serve as "the proximate cause of all outflows, called internal and external": severing all outflows, the three inversions of ignorance are called internal outflows, and the remainder are called external; 2. Explaining that due to sensation, all outflows are not cut off; 3. Explaining that due to sensation, one does not escape the three realms of existence; 4. Explaining that due to sensation, the three inversions arise; 5. Explaining that due to sensation, the fetter of craving arises; 6. Explaining that due to sensation, all karmas arise. First he directly distinguishes it; from "therefore I..." downward, he cites previous teachings to corroborate; from "therefore the wise..." downward, he concludes the contemplation and exhorts them to examine it.