大般涅槃經義記 10.111

10.111

次觀受因，句別有六：一推受所因；二「若因緣」下，知受無因；三「復觀」下，知受不從自在等生；四「是受皆從和合」已下，知從愛生；五「是和合」下，知受體性非有非無；六「是故」下，結意斷除。

Next, regarding contemplation of the causes of sensation, there are six distinct clauses: 1. Inferring what sensation is caused by; 2. From "if causes and conditions..." downward, knowing that sensation has no cause; 3. From "further contemplating..." downward, knowing that sensation does not arise from Īśvara and the like; 4. From "these sensations all arise from combination" downward, knowing that it arises from craving; 5. From "this combination..." downward, knowing that the essential nature of sensation is neither existent nor non-existent; 6. From "therefore..." downward, concluding the intent to sever and eliminate it.